6.12.2006

One-Dimensional Sex

The Pleasure Principle absorbs the Reality Principle; sexuality is liberated (or rather liberalized) in socially constructive forms. This notion implies that there are repressive modes of desublimation, compared with which the sublimated drives and objectives contain more deviation, more freedom, and more refusal to heed the social taboos. It sppears that such repressive desublimation is indeed operative in the sexual sphere, and here, as in the desublimation of higher culture, it operates as the by-product of the social controls of technological reality, which extend liberty while intensifying domination.

Marcuse, One-Dimensional Man 72

6.07.2006

You are what you write

Go up to London, to London, that great City, write, write, write. And behold I writ, and lo a hand was sent to me, and a roll of a book was therein, which this fleshly hand would have put wings to, before the time. Whereupon it was snatcht out of my hand, “& the Roll thrust into my mouth; and I eat it up, and filled my bowels with it (Eze. 2. 8. &c cha. 3.1,2,3.) where it was as bitter as worm wood; and it lay broiling, and burning in my stomack, till I brought it forth in this forme.
And now I send it flying to thee, with my heart, And all
PER AUXILIUM PATRIS

Abiezer Coppe, A Fiery Flying Roll . . . (1649) qtd. in Cohn, In Pursuit of the Millennium, 321

6.04.2006

Some residue remaining

Where in all this is evil to be found? How did it insinuate itself? What is its root, what its seed? Or does it not exist? Then why do we fear and shun the non-existent? Even if it offers a phantom threat, the threat itself is an evil, by which the untrheatened heart is put on alert and put on the rack - the falser its terror, the more obvious is the evil of fearing what is not there to be feared. Do we fear a real evil, or is the fearing itself the evil? How can this occur, when God created all these good things out of his own goodness? Even if the highest goodness made lower goods, everything involved is good, the maker and the things made. Then where is there room for evil? Is the matter from which he made things somehow evil, to which he gave form and rank but left some residue of it unchanged into good? How can this be? Was he so weak, he the all-powerful, that he had to leave some trace of evil behind when he shaped and transformed matter? If that were the case, why would he want to make things at all, intead of using all his power to prevent them?

Augustine, Confessions 7.7 (140-141 in Wills)

6.03.2006

Father of Genius

I think your birth was the first great event in my life. I was as surprised as if I had seen a house built up in the nighttime by magic. I developed an instantaneous ... [jealousy? hatred?] for the professional nurse. I could not bear to see you lying on her knees. I was for the first time – I suppose – pure animal. I never felt like that afterwards at the birth of the others.

John Butler Yeats to his son, qtd. in R. F. Foster, W. B. Yeats: A Life 1. The Apprentice Mage 15